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	<title>Three till Seven &#187; Essays</title>
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	<description>Programming, espresso, and grumbling.</description>
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		<title>One Programmer&#8217;s Ideal Language</title>
		<link>http://www.3till7.net/2009/12/07/one-programmers-ideal-language/</link>
		<comments>http://www.3till7.net/2009/12/07/one-programmers-ideal-language/#comments</comments>
		<pubDate>Tue, 08 Dec 2009 02:49:34 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[programming]]></category>

		<guid isPermaLink="false">http://www.3till7.net/?p=4726</guid>
		<description><![CDATA[This essay is also available in PDF format in my portfolio. It was originally written for my graduate-level programming languages class. Introduction There are some readable programming languages out there, and there are powerful programming languages as well, but how &#8230; <a href="http://www.3till7.net/2009/12/07/one-programmers-ideal-language/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Thomas More, with Respect to Utopia: Wistful Daydreamer or Whimsical Writer of Fiction?</title>
		<link>http://www.3till7.net/2008/09/28/thomas-more-with-respect-to-utopia-wistful-daydreamer-or-whimsical-writer-of-fiction/</link>
		<comments>http://www.3till7.net/2008/09/28/thomas-more-with-respect-to-utopia-wistful-daydreamer-or-whimsical-writer-of-fiction/#comments</comments>
		<pubDate>Sun, 28 Sep 2008 17:33:16 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[academia]]></category>

		<guid isPermaLink="false">http://www.3till7.net/?p=1880</guid>
		<description><![CDATA[Alistair Fox considers Utopia to be Thomas More’s playground for fleshing out ideas that would not have come to fruition in his life.  This proposed purpose of Utopia is evident in how More describes the Utopians, their religion, and their way of life, which all reflect aspects of More’s life.  Fox observes that More injects into the Utopian people these similarities with himself:  interests in gardening and music and a dislike of material wealth.  The Utopian religion resembles More’s own Christianity, and the apparent secret to happiness in Utopia lies in furthering your education, which fits with More’s scholastic nature. <a href="http://www.3till7.net/2008/09/28/thomas-more-with-respect-to-utopia-wistful-daydreamer-or-whimsical-writer-of-fiction/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Tom Stoppard’s After Magritte: Artistry in the Use of Bad Puns</title>
		<link>http://www.3till7.net/2008/05/01/tom-stoppard%e2%80%99s-after-magritte-artistry-in-the-use-of-bad-puns/</link>
		<comments>http://www.3till7.net/2008/05/01/tom-stoppard%e2%80%99s-after-magritte-artistry-in-the-use-of-bad-puns/#comments</comments>
		<pubDate>Fri, 02 May 2008 00:29:02 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[reading]]></category>

		<guid isPermaLink="false">http://www.3till7.net/?p=1600</guid>
		<description><![CDATA[Another source of humor in <em>After Magritte</em> comes from the reader imagining how the play must look actually being performed.  One scene involves Harris hastily trying to balance the aforementioned fruit basket counterweight:  he removes the bulb from the light fixture, causing the basket to descend as the light ascends, so he removes an apple from the basket, but this is too much weight and so the basket begins to ascend, causing Harris to quickly take a bite from the apple and replace it.  This small piece of missing apple is enough to offset the weight of the missing bulb, thus evening out the delicate balance of the light fixture and the basket.  This is such a comical scene to imagine, mostly because of how silly it seems to be balancing a light with a fruit basket in the first place.  The description of Harris balancing the whole arrangement reads like a Rube Goldberg contraption on a smaller scale. <a href="http://www.3till7.net/2008/05/01/tom-stoppard%e2%80%99s-after-magritte-artistry-in-the-use-of-bad-puns/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Discomfort through Visual and Audible Cues:  A Cinematic Analysis of Alfred Hitchcock&#8217;s Frenzy</title>
		<link>http://www.3till7.net/2008/04/07/discomfort-through-visual-and-audible-cues-a-cinematic-analysis-of-alfred-hitchcocks-frenzy/</link>
		<comments>http://www.3till7.net/2008/04/07/discomfort-through-visual-and-audible-cues-a-cinematic-analysis-of-alfred-hitchcocks-frenzy/#comments</comments>
		<pubDate>Mon, 07 Apr 2008 14:28:28 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.3till7.net/?p=1597</guid>
		<description><![CDATA[The Alfred Hitchcock film selected for review was Frenzy, released in 1972.  This was the first Hitchcock-directed film to be given an R rating.  It showcases very tense, uncomfortable scenes involving the rape and strangulation of women.  Topics examined will include:  the camera's focal point, how the tightness of the frame correlated to intensity of action, and how the musical score contributed to the mood. <a href="http://www.3till7.net/2008/04/07/discomfort-through-visual-and-audible-cues-a-cinematic-analysis-of-alfred-hitchcocks-frenzy/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>K. Earns the Favor of a Villager</title>
		<link>http://www.3till7.net/2008/02/17/k-earns-the-favor-of-a-villager/</link>
		<comments>http://www.3till7.net/2008/02/17/k-earns-the-favor-of-a-villager/#comments</comments>
		<pubDate>Sun, 17 Feb 2008 15:05:23 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.3till7.net/?p=1593</guid>
		<description><![CDATA[Gerst&#228;cker, who until now had been sitting quietly in a chair across the room, had evidently heard enough of K. speaking in such a harsh manner to his mother, and spoke up.  "See here now!  It is little wonder you caused such an uproar this morning at the Gentleman’s Inn, if that is the way you go about speaking to people you have only just met!  Indeed, it is becoming very clear to me now why it is talk of you has been rampant within the various social circles I must frequent, considering your treatment of your assistants, the school teacher, and, yes, even the landladies at our two inns.  What is the meaning in this, sir, that you should so unjustly and without grounds attack my mother, especially in her own home?" <a href="http://www.3till7.net/2008/02/17/k-earns-the-favor-of-a-villager/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>&#8220;You have made time itself&#8230;&#8221;</title>
		<link>http://www.3till7.net/2005/05/02/you-have-made-time-itself/</link>
		<comments>http://www.3till7.net/2005/05/02/you-have-made-time-itself/#comments</comments>
		<pubDate>Mon, 02 May 2005 21:47:45 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/05/02/you-have-made-time-itself/</guid>
		<description><![CDATA[This quotation is from Augustine's Confessions and specifically from chapter 11, pp. 229.  Augustine's idea is that time is an illusion because past and future do not ever really exist.  They are nothing tangible and we can do nothing with them.  There is only the never-ending present through which we flow, although that is slightly incorrect as well as it seems to imply that that present is coming from somewhere on its way to somewhere else, which it is not, as it only exists for a moment before it becomes what we call the past, which, according to Augustine, does not exist. <a href="http://www.3till7.net/2005/05/02/you-have-made-time-itself/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>&#8220;We have made you a creature neither of heaven nor of earth&#8230;&#8221;</title>
		<link>http://www.3till7.net/2005/05/02/we-have-made-you-a-creature-neither-of-heaven-nor-of-earth/</link>
		<comments>http://www.3till7.net/2005/05/02/we-have-made-you-a-creature-neither-of-heaven-nor-of-earth/#comments</comments>
		<pubDate>Mon, 02 May 2005 13:36:58 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/05/02/we-have-made-you-a-creature-neither-of-heaven-nor-of-earth/</guid>
		<description><![CDATA[The author of this quotation is Giovanni Pico della Mirandola and this was taken from his Oration on the Dignity of Man.  Pico's work surrounded the idea that man is God's greatest creation and should rightly be celebrated.  His ideas seem very radical because they are so different from what Augustine and others believed.  The whole feeling of Pico's work is much more optimistic about the state of the individual man, especially in relation with that man's trek toward God. <a href="http://www.3till7.net/2005/05/02/we-have-made-you-a-creature-neither-of-heaven-nor-of-earth/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>&#8220;I answer that the existence of God can be proved in five ways.&#8221;</title>
		<link>http://www.3till7.net/2005/05/02/i-answer-that-the-existence-of-god-can-be-proved-in-five-ways/</link>
		<comments>http://www.3till7.net/2005/05/02/i-answer-that-the-existence-of-god-can-be-proved-in-five-ways/#comments</comments>
		<pubDate>Mon, 02 May 2005 13:33:05 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/05/02/i-answer-that-the-existence-of-god-can-be-proved-in-five-ways/</guid>
		<description><![CDATA[The author of this quotation is Thomas Aquinas and this is from his answer to objections one and two of the third article from The Existence of God from Summa Theologica. This pertains to the desire to prove that God &#8230; <a href="http://www.3till7.net/2005/05/02/i-answer-that-the-existence-of-god-can-be-proved-in-five-ways/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>1</slash:comments>
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		<title>God&#8217;s Existence by Rational Argument</title>
		<link>http://www.3till7.net/2005/04/09/gods-existence-by-rational-argument/</link>
		<comments>http://www.3till7.net/2005/04/09/gods-existence-by-rational-argument/#comments</comments>
		<pubDate>Sat, 09 Apr 2005 13:29:13 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/04/09/gods-existence-by-rational-argument/</guid>
		<description><![CDATA[The existence of God can be rationally proven, and Thomas Aquinas does a better job of this than Anselm. Aquinas uses strictly logical reasoning while Anselm starts off with a biased attitude; his opinion is clearly shown by his quotation &#8230; <a href="http://www.3till7.net/2005/04/09/gods-existence-by-rational-argument/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>5</slash:comments>
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		<title>Accounts of Religious Conversion</title>
		<link>http://www.3till7.net/2005/03/24/accounts-of-religious-conversion/</link>
		<comments>http://www.3till7.net/2005/03/24/accounts-of-religious-conversion/#comments</comments>
		<pubDate>Thu, 24 Mar 2005 13:26:12 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/03/24/accounts-of-religious-conversion/</guid>
		<description><![CDATA[The accounts of Antony&#8217;s and Augustine&#8217;s lives were both written with a focus on religious aspects. Beyond this, there is little similarity between the two. The life of one was led very differently from the life of the other, starting &#8230; <a href="http://www.3till7.net/2005/03/24/accounts-of-religious-conversion/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Two Problems with Christianity, as Discussed by Celsus</title>
		<link>http://www.3till7.net/2005/02/15/two-problems-with-christianity-as-discussed-by-celsus/</link>
		<comments>http://www.3till7.net/2005/02/15/two-problems-with-christianity-as-discussed-by-celsus/#comments</comments>
		<pubDate>Wed, 16 Feb 2005 01:55:48 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2005/02/15/two-problems-with-christianity-as-discussed-by-celsus/</guid>
		<description><![CDATA[Currently in the United States, it can be difficult to hear any solid arguments against Christianity. To find some well-written polemic against this major religion, one might turn to the writings of the Greek philosopher Celsus. While Celsus sometimes appears &#8230; <a href="http://www.3till7.net/2005/02/15/two-problems-with-christianity-as-discussed-by-celsus/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>The History of Santa Claus</title>
		<link>http://www.3till7.net/2004/12/10/the-history-of-santa-claus/</link>
		<comments>http://www.3till7.net/2004/12/10/the-history-of-santa-claus/#comments</comments>
		<pubDate>Fri, 10 Dec 2004 21:17:53 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2004/12/10/the-history-of-santa-claus/</guid>
		<description><![CDATA[In modern-day America, when one hears the name &#8220;Santa Claus,&#8221; it can be assumed that the first image that will come to mind will be that of a portly old man in a red suit who, one night per year, &#8230; <a href="http://www.3till7.net/2004/12/10/the-history-of-santa-claus/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Enduring Philosophical Concepts</title>
		<link>http://www.3till7.net/2004/11/20/enduring-philosophical-concepts/</link>
		<comments>http://www.3till7.net/2004/11/20/enduring-philosophical-concepts/#comments</comments>
		<pubDate>Sun, 21 Nov 2004 00:56:15 +0000</pubDate>
		<dc:creator>Sarah</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.3till7.net/2004/11/20/enduring-philosophical-concepts/</guid>
		<description><![CDATA[While neither the words of Plato nor those of Aristotle seem fully sound in relation to the workings of governments today, it seems that, despite the age of The Republic and The Nicomachean Ethics, a majority of truths discussed within &#8230; <a href="http://www.3till7.net/2004/11/20/enduring-philosophical-concepts/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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